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Stanza theory and conventions
There are four overlapping ways of handling rhymes and stanzas in European poetry, although only the easiest one has any importance in classic English poetry. Three of these techniques are usually referred to by their Provençal name, for reasons that are unclear to anybody but some long-dead Occitanic scholar.
The first one is called coblas continuadas; in it, any set of rhymed endings is restricted to a single stanza and no other one; this means that any rhyming pattern is resumed in the next stanza with a different set and generally no reference to the preceding one. In a few words, each line of a stanza only rhymes with other lines within the same stanza. This is the common way of writing poems both in English and in most other modern European languages.
As virtually every rhymed English poem you can quickly think of falls into this category, the Present Author refrains from bugging you with one more example, and for that you should be grateful to Him for centuries to come.
The second technique is called coblas capcaudadas; with it, one or more rhymes are carried from one stanza to the following one, so that they affect two stanzas only and not the whole work.
The third and even rarer one, coblas unissonantis consists in keeping the exact same rhymes the exact same positions in all stanzas.
Last but not least, there is the rime en kyrielle technique, which consists in periodically repeating an entire line. It is to be noted that some of the forms we shall analyse sometimes do not fall precisely in any one of these groups, but they can usually be assimilated to them. Furthermore, two or more techniques can be combined in the same poem: a piece written entirely in rime en kyrielle would just be a silly repetition of the same thing, for example, so that the reoccurring verses are complemented by new ones which are connected to them according to one, or more, of the three other ways of arranging verses.
All this may seem complicated, but the practical cases will immediately show how elementary the underlying concepts are; what actually matters is understanding that these four basic techniques, applied according to the taste of the poet, produce the endless variety of classic verse, and that the theoretical attempts at classifying hundreds of different verse forms appear to be idle and vain when compared to the more general idea. The case of the ode, which immediately follows, is by far the most prominent.

Ode
Under this tattered flag are grouped an endless number of poems made of equal stanzas in coblas continuadas. Such a poem need not be always called an 'ode', and oftentimes it is not even referred to as a verse form in itself; the rules generally applied in its construction are:

  1. Stanzas are rhymed as coblas continuadas (see above)
  2. Each line must be rhymed with at least another line in the same stanza
  3. Each stanza is a sequence of the same types of verses as the others, in the same order and with the same rhyme scheme
In most compositions of this type, at least in English, the same kind of verse (in the sense of line structure) is used throughout all the stanza (and therefore, as an application of rule 3, throughout all the poem); if it is iambic pentameter, the name often used for this metre becomes elegiac stanza.
Odes (according to our definition) have existed in all modern languages of Western Europe and in several others, including mediaeval Latin, for at least seven centuries, and have been used to treat almost any topic, employing almost any style.
Some examples are Keat's 'Ode on a Grecian Urn' and Victor Hugo's 'Canaris'; in Provençal poetry this form is almost always followed by an envoi (rhymed as the last part of the last stanza), as in Arnaut Daniel's 'Quan chai la fuelha'.
A quite horrible Italian example (by the Mannerist G. Chiabrera) of the form is reported here:

Belle rose porporine
che tra spine
sull'aurora non aprite;
ma, ministre degli amori,
bei tesori
di bei denti custodite:

Dite, rose prezïose,
amorose;
dite, ond'è, che s'io m'affiso
nel bel guardo vivo ardente,
voi repente
disciogliete un bel sorriso?

E' ciò forse per aïta
di mia vita,
che non regge alle vostr'ire?
O pur è perché voi siete
tutte liete,
me mirando in sul morire?

Belle rose, o feritate,
o pietate
del sì far la cagion sia,
io vo' dire in nuovi modi
vostre lodi,
ma ridete tuttavia.

Se bel rio, se bell'auretta
dell'erbetta
sul mattin mormorando erra;
se di fiori un praticello
si fa bello;
noi diciam: ride la terra.

Quando avvien che un zefiretto
per diletto
bagni il piè nell'onde chiare,
sicché l'acqua in sulla rena
scherzi appena;
noi diciam che ride il mare.

Se giammai tra fior vermigli
se tra gigli
vesta l'alba un aureo velo;
e su rote di zaffiro
move in giro;
noi diciam che ride il cielo.

Ben è ver, quand'è giocondo
ride il mondo,
ride il ciel quand'è gioioso:
ben è ver; ma non san poi
come voi
fare un riso grazïoso.

The name 'ode' is also often hung onto poems that do not comply to the rules given here, while most of the poems that do are not called odes. We would like to instil even in the thickest skull the fact we have somewhat arbitrarily, albeit based on quite a number of examples, chosen this name for this form. Odes are so common that they have been, and they still are, used for any kind of poetry; in this definition of ode can be included the Spenserian stanza mentioned in the versification chapter, Chaucer's Rhyme Royal, the Italian Ottava Rima and many, many other minor forms. It is important that it is understood that these are only particular applications of a more general concept that can, and did, produce an infinite variety. More recently (but with some important exceptions) the custom has become to employ homogeneous verses throughout all the stanzas, maiming the metre not a little, and, even more recently, to use only four-line stanzas, as in Arthur Rimbaud's 'Le Bateau Ivre', thus definitely killing it. From the ashes of this latter cremation, in a sense, the ballad has risen (needless to say, the Present Writer is aware this is not historically, but only exact).

Rhyming couplet
The easiest, basest kind of coblas continuadas (and of verse in general) is the rhyming couplet. Dearly loved by rhymesters and pop singers of all ages, this metre has become so common so quickly it actually features an impressive amount of decent, good and even masterly pieces. It is impossible to track back this verse to its origins, which are certainly to be found in the transition of Latin from a quantitative to an inflected language, and maybe even before that (hints of rhyming can be seen in some perfectly classic hexameters), but it was certainly already obsolete when the first Romance poems we know were written; in spite of that, rhyming couplets enjoyed an unrivalled popularity in the late Middle Ages, when they became the metre of the French and English lai. A rhyming couplet is simply a pair of verses, usually of the same type, rhyming with each other; several of these units are arrayed, without necessarily having any logical or phonetic interruption in between. Perhaps the true masterpiece of the kind is Verlaine's 'Effet de nuit'.

La nuit. La pluie. Un ciel blafard que déchiquette
De flèches et de tours à jour la silhouette
D'une ville gothique éteinte au lointain gris.
La plaine. Un gibet plein de pendus rabougris
Secoués par le bec avide des corneilles
Et dansant dans l'air noir des gigues nonpareilles,
Tandis que leurs pieds sont la pâture des loups.
Quelques buissons d'épine épars, et quelques houx
Dressant l'horreur de leur feuillage à droite, à gauche,
Sur le fuligineux fouillis d'un fond d'ébauche.
Et puis, autour de trois livides prisonniers
Qui vont pieds nus, un gros de hauts pertuisaniers
En marche, et leurs fers droits, comme des fers de herse,
Luisent à contresens des lances de l'averse.

English examples are found throughout all the history of British literature, from Chaucer to Eliot, and particularly in the most shallow Cavalier poets; Marlowe's translations of Ovid' Elegies are an example of a less deleterious use of the form.
Couplets are used in classic European poetry basically only in English and French; they are avoided in Italian because they sound somewhat sing-songy, and Provençal authors seemed to think of them as too primitive a device. No Spanish example is known to the Present Author, who, however, from the abysms of his ignorance in the field, cannot say whether any exist.
Starting from the middle of the 19th century, an increasing number of authors wrote rhyming couplets composed of verses of arbitrary length; this form, of which the best examples are perhaps to be found in Ogden Nash's work, is not strictly a type of coblas continuadas anymore.

Song
This is merely the name given by most English authors to odes made mostly of, or to couplets made exclusively of, verses with an odd number of metrical syllables (which, as already stated in chapter one, sound sing-songy). Most rock and country lyrics fit in this definition as well.
This is the first prosody manual ever, and maybe the last, revealing this truth to the people.
Songs are fairly common, often treat of Springtime and/or love, and tend to be demented and annoying; songs, or fragments of them, are often included in Renaissance plays in a vain effort to wake up the onlooker: even the gloomiest Webster at times resorts to this childish device as in 'The Duchess of Malfi' (albeit he manages to be anamorphic even in that, and lengthening some verses and shortening others while keeping the general effect):

Hark now every thing is still
The screech-owl and whistler still
Call upon our Dame, aloud
And bid her quick don her shroud.
Much you had of land and rent,
Your length in clay's now competent.
A long war disturb'd your mind,
Here your perfect peace is sign'd.
Of what is't fools make such vain keeping?
Sin their conception, their birth weeping:
[...]

Epigram
Epigrams are not too clearly defined as a form; they have antique origins, being already common in decadent Latin authors, particularly Seneca and Martial. Through the influence of the latter author, epigrams were introduced in English as a type of short, rhymed metre used for trenchant humour, personal attacks, and/or triviality.
Prosodically speaking, epigrams generally are made of a single stanza, often a short one; as the original Latin ones are written in distichs, English ones tend to be either made of couplets of uniform verses, or of alternated patterns of one longer and one shorter verse.
An example of the former type is provided by Sir John Harrington's translation of Martial's 'To one that had meat ill dressed':

King Mithridate to poysons so inur'd him
As deadly poysons damage non procur'd him
So you to stale vnsauorie foode and durtie,
are so inur'd, as famine ne're can hurt yee.

Whereas the latter type is well illustrated by the Earl of Rochester's 'On Charles II':

God bless our Good and Gracious King,
 Whose Promise none relies on;
Who never said a Foolish Thing,
 Nor ever did a Wise One.

Famous epigrams were written by John Donne and Ben Jonson; the latter was quite prone to use this otherwise polemical form for toadying, as one can see in this example.

Ballad
As hinted above, the ballad is basically a barbaric involution of an ode with four lines in each stanza. The various degrees of the transition (Darwin, envy me!) are apparent in some of Robert Burns' works. Its verses usually have an easy but irregular rhythm, and they often either have eight metric syllables or four beats (or both features). The second line of each stanza rimes with the fourth, while the first and third are unrhymed (or rime with each other, but that is rare); the last one is sometimes shorter than the other three, carrying only three beats (or six metric syllables, or both).
Ballads are used for storytelling, usually for melancholic and corny tales about damsels and knights; well-crafted samples of this typically 18th century form sound somewhat archaic, so that the layman uses to think it originated in mediaeval ages (during which, instead, the world 'unrhymed' was never applied to poetry by any sane man).
Ballads are exclusive to English and the Scottish (non Celtic) dialect; Coleridge was certainly thinking of them when writing his 'Rhyme of the Ancient Marineer', and Keats' 'La Belle Dame Sans Merci' is definitely an example.

Terza Rima
Logically speaking, this form is the simplest possible application of the concept of coblas capifinidas: it is made by a sequence of stanzas of three verses each of the same type, of which the two extreme ones rhyme with each other, while the inner one rhymes with the first (and then also with the last) line of the next stanza, thus creating a pattern of the type:

ABA BCB CDC DED ...
The form is concluded by a single line rhyming with the middle one of the last full stanza, creating the scheme:
... WXW XYX YZY Z
This metre is so famous it is even mentioned in the literature courses of some American universities; we owe this to Dante, who invented it and used to write the whole 'Divina Commedia'. It has been used ever since in Italian for medium-to-very-long pieces, although its popularity sharply declined after the Baroque age; in English it began being appreciated by Renaissance Italy-loving authors, and lasted until the age of those believing things went bump in the night in places as boring as Otranto; in French the form was used by Parnasse and decadent poets (which, as already remarked, tried just everything, the more mediaeval the better).
Terze rime also exist in Spanish, but, as far as the Present Author knows, concern no other language than those mentioned, and can well be exemplified by:
'La Tregua' by Gabriele D'Annunzio
'Winter With the Gulf Stream' by G. M. Hopkins (it has one more line than the template)
'La vision de Snorr' by Leconte de Lisle
'Carta...' by Francisco de Aldana
Terze rime are another extremely flexible device: albeit they have been originally created for narrative poetry, they have been succesfully employed for any genre, from lyricism to satire.

Pantoum
Until now, in this chapter, we have mostly been frolicking around with forms one can easily use to write a list of his desiderata at the greengrocer's shop down the lane; the Present Author is actually able to do that in a pantoum as well (although He is keeping to his promise not to flaunt His skill and shan't do it here), but freely admits it takes some time and concentration.
The pantoum is a peculiarly abstruse classic Malay open form that has been introduced into French poetry by Hugo, through a translation in his 'Orientales'; the metre is so difficult that, up to today there is no example in classic literature that fits exactly in its definition, which is the following:

  1. Each verse line must have eight syllables
  2. A pantoum is made of stanzas of four lines each
  3. The first line must rhyme with the fourth, and the second must rime with the third
  4. The second line of each stanza must be used as the first line of the next stanza
  5. The fourth line of each stanza must be used as the third line of the next stanza
  6. The first line of the first stanza must be used as the last line of the last stanza
From these conditions follow some logical consequences, which are reported here for the mentally lazy reader: Practically speaking, in European languages, nobody has ever cared about point 1, point 6 is not that popular either, and point 3 is consented to only by the most skilled writers. Assuming we are dealing with one of these, the scheme for this metre, with the usual conventions, becomes:
ABBA 2A4B 6B8A ...

A piece in this style, and probably the most popular pantoum ever written, is Baudelaire's 'Harmonie du Soir' A more relaxed, and therefore more popular, convention rhymes the first line with the third and the second with the fourth, producing a completely different effect, but at least dramatically easying the execution to the scheme:

ABAB 2C4C 6D8D ...

Albeit obviously a simplification, this second definition of pantoum is used by such poets as Banville and Laforgue and, in England, by Henry Austin Dobson, whose 'In Town' is a good example of the form. A quite widespread opinion in some (allegedly) English-speaking countries pretends pantoums are only a mean by which one can write a 'poem' of 2n+4 lines while squeezing only n+4 of them out of his miserable brains: we have too high an opinion of our Reader's tastes to irk him with examples of this kind.
Pantoums are used in Malay, French and English, usually for melancholy descriptive pieces; it is quite interesting to notice that the word 'pantum' in Malay doesn't indicate any form in particular, and just means 'poem'.

Virelai ancien
The virelai ancien is likely the most difficult form in coblas capifinidas ever devised. It is made of a sequence of 12-line stanzas; in each of these, lines 1, 2, 4, 5, 7, 8, 10 and 11 rime with each other and have eight metrical syllables; lines 3, 6, 9, and 12 rime with each other and have four metrical syllables. The pattern is therefore

AAbAAbAAbAAb

In the next stanza, the longer lines rime with the shorter ones of the preceding stanza, while the shorter ones introduce a new riming group, as in:
AAbAAbAAbAAb BBcBBcBBcBBc

One can go on like that as long as he wishes, but the shorter lines in the last stanza must rime with the longer ones in the first. The Present author is aware that this is a terrible mess, and sorry he is unable to provide you with any example, as he himself suspects none exists (although Chaucer's virelai is in coblas capifinidas and resembles our definition a bit), and that this metre is merely a speculation. Anyway, a virelai ancien, e.g., of five stanzas would have this structure:


AAbAAbAAbAAb BBcBBcBBcBBc CCdCCdCCdCCd DDeDDeDDeDDe EEaEEaEEaEEa

Troubadouric Song
The troubadouric song is perfectly alike to an ode, and follows the same rules with one difference: its stanzas are rhymed as coblas unissonantis rather than as coblas continuadas (refer to the first paragraph), although rhyming also within the same stanza is neither forbidden nor particularly rare; also, unlike the ode, this metre is almost invariably concluded by an envoi (by several of them, at times), which is built exactly as the other stanzas, but with a number of lines removed starting from the top (the examples will clarify this point better).
The term 'troubadouric song' is appropriate to the most common usage of this form in French and, mostly, Provençal, but it is not standard, and its definition as such is probably exclusive to this guide.
This type of metre was the most popular one among 'trobar clus' Provençal poets around the turn of the XII century, but has found applications in French in the same age and in Italian, although very seldom, in the late mediaeval age; the involvement of English in this form was triggered by T. S. Eliot, who shows interest for it in several works. Here are some examples:
Petrarca's 'Verdi panni, sanguigni, oscuri o persi'
'Ans que sim reston de branchas' by Arnaut Daniel
The second part of 'The Dry Salvages' quartet by T. S. Eliot
This form has been originally devised for courtly love songs, but it has occasionally been employed for lechery, war songs and political themes -- almost everything aside from descriptions.

Ballade
A ballade is something akin to an ode (in the sense defined earlier in this chapter), but with an envoi, and in which the last line of each stanza (envoi included) is the same; points 2 and 3 dictated for the construction of an ode must still be followed, though. As the last line must rhyme with at least another one (see above again), a ballade has, at least partly, a coblas unissonantis nature; actually several examples are wholly written in this way. This metre is extremely common in French, and rarer, but still quite popular, in English which, oddly enough, seems to have adopted the most difficult type only. Some examples are:
'Double Ballade on the nothingness of Things' by William Ernest Henley (for those who still believe rhyming is a problem in this language)
Chaucer's 'To Rosamunde' (a rare case without an envoi)
Villon's 'Epitaphe' (the most famous one ever)
La Fontaine's 'Ballade pour la naissance de moseigneur le duc de Bourgogne' (one of the 'easy' kind)
D.G. Rossetti 'Ballade of the Dead Ladies' (of the same type in English)
Ballades seem to be fit almost any use, their character being rather determined by the verses chosen for their lines than by the metre in itself.
The earliest examples of this form are found in the XIV century, and it still enjoyed some popularity a few decades ago (Eugene o' Neill, and even some pseudo-Celtic folk singers have produced specimens); the influence of ballades ranges beyond proper pieces, and is clearly evident, among many others, in works of George Herbert such as 'The Pearl'.
As a note, the French Chant Royal, sometimes regarded as a separate metre, is only a particular type of ballade in coblas unissonantis. The Kyrielle, from which the name of this section comes, is a type of ballade as well, the most primitive possible one, in which each stanza is made of two rhyming couplets, the second of which always ends with the same line.

Virelai nouveau
The virelai nouveau is among the rarest metres, and one of the most unclear in its definition; there certainly are French examples, and some authors seem convinced that English and Latin ones exist as well; it only shares the first part of the name with the virelai ancien, and it is an even more difficult to write.
This form starts with a couplet, ends with the same (sometimes turned upside-down), and is made of stanzas that use only two rhymes, ending alternately with one line of the starting couplet or the other. Banville's 'Virelai a mes editeurs' is a good example, and Tennyson is said to have written something in this style as well.
This as far as the theory goes; actual virelais generally appear as a disorderly sequences, in which the two rhymes of the first stanza are used alternately in the other ones, and the first line also concludes every even stanza, and the poem.
Probably, the most famous example is 'Je chante par couverture' by C. Pisan; a more confusing specimen is this one by Deschamps. The English poem that perhaps approaches most closely the French virelai is the short piece that concludes Chaucer's The Parliament of Foules. Of course, as said before, the many English villanelles can be regarded as virelais nouveaux as well.

Glose
A form of Spanish origin, the glose has found acceptance in Central and South America as well, but has never encountered much favour in other linguistic areas. It consists of two parts: a head made of a few verses (usually four), often written by someone different from the author of the rest of the piece and a tail made of as many stanzas as the verses in the head are. Each stanza is built as a normal ode's, but must end with the corresponding verse of the head: the first stanza ends with the first verse of the head, the second stanza with the second verse and so forth. There is no general rule concerning the construction of the stanzas, except that they must be in coblas continuadas. The rondeau redoublé is, clearly, a variety of this form, so the Voiture example given in the former chapter should do for a French example; an English one has been written by Porter Garnett on a quatrain by E. Fitzgerald, while Spanish glosas range from the mystical ones by Juana Inés de la Cruz to the modern 'Ritmos negros del Perú' by singer Nicomedes Santa Cruz.
'Glosa' roughly means 'explanation' in Spanish, so that this form is practically the long unfolding of a concept contained in the few lines of the head. The character of this poem is then usually religious or philosophical and the opening lines are usually deeply gnomic.
Another variation on the glose (actually, a proper one turned upside-down) is the sonnet redoublé, a sequence in which the opening lines of fourteen sonnets are combined, in order, to form a fifteenth; it was popular in Elizabethian times.


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